When a woman uses the sperm of a man, this comes under the same rulings as intercourse in terms of what is halaal and what is haraam. Manjula Ramesh November 24, at 9: Preservation of lineage is one of the most important objectives maqasid of shari'ah. The latest tests' results show that it is a problem from the husband, and the doctors offer the only solution to conceive is by donor semen. If the wife had the issues regarding fertility, the husband would have the option of taking a second wife as there is a religious imperative to procreate. Marriage is described as half the faith in Islam and to have children is seen as a great blessing.
Journal of the Islamic Medical Association of North America
Here's how it works: It gives a good treatment of the implications of advances in biomedical technology for Muslim beliefs and practices including approaches to issues of gender. In addition this whole idea goes against the cohesion of the family unit and in fact disturbs it. Science and technology are as relevant as the so-called religious sciences to the human pursuit of the divine. We are a local newspaper based in Blackburn targeting the Asian communities in Lancashire and Greater Manchester. There is also a sperm donation provision, which enables infertile couples to have baby. Knowledge is regarded as the key to human salvation and to human happiness in this world and in the afterlife.
Artificial Insemination: Islamic Perspective | About Islam
The second type is fard kifayah, meaning obligatory for society to possess, though the task of acquiring it may be left to certain individuals or groups. Notify me of follow-up comments by email. It has also been published as part of a chapter entitled "God and the Clone" in the book The Human Cloning Debate, ed. So there shouldnt be a question of linege here because the only thing from outside is the egg, the rest comes from the sperm inc the genetics, whether the child is male or female which will be from the father.
Description: Muslim preoccupation with the knowledge culture took many different forms. This was by the will of Allah and he accepted it. Muhammad Adil Khan Afradi. On the basis of this tradition, Muslim scholars progressively sought to articulate ideas, concepts, and theories on the broader issue of the ethics of knowledge as activities of knowledge production and applications in the new civilization expanded and became more complex. Copy code to clipboard.